Showing posts with label Macrobiotics. Show all posts
Showing posts with label Macrobiotics. Show all posts

Thursday, September 22, 2016

The Spiral Dance of the Celtic Year

Over the years, I have realized the increasing importance of living according to the seasons, and have felt the peace that comes from harmonizing ourselves with the cycles of nature.  I am happy to have discovered Mara Freeman's wonderful book, Kindling the Celtic Spirit, just in time for the transition to autumn  - my favorite season.


This book describes the seasonal traditions, legends, recipes, plant uses, and many ancient customs of the Celtic peoples for every month of the year, and has become a treasured reference book for me to connect more deeply with the Earth and nature-based wisdom of my Irish and Scottish ancestors.

I was most amazed by Freeman's description of why we might align ourselves with a more cyclic view of time, and a way of life based on complimentary opposites.  It is the best that I have read yet:

"Everywhere we look, we see that life moves in a spiral motion.  From snail shell to sunflower, from the invisible coils of the DNA molecule to the boundless whirling galaxies, life unfolds as a spiral.  This simple pattern holds the secret to the whole universe, for within its form lies the feminine circle and the masculine line.  Without these two movements, there would be no motion and consequentially no life in this world of opposites.  Spirals swirl through the art of the early Celts as they swirl on the stone walls of the burial chambers of their European Neolithic predecessors.  In Celtic countries people have danced in spirals since time began.  Even today the people of Brittany dance in all-night festivals where the music of bagpipe and hurry-gurdy never stops.  Slowly and rhythmically, they move into the center and out again in huge spirals.  Arms closely linked, bodies swaying, they stamp the earth, mimicking the sowing of seeds and other farming tasks.  Their dance reflects their participation in Earth's mysteries of blossom and leaf fall, the ebb and flow of the circling year... 



 Awareness of life as an unfolding spiral is something that, sadly, we have lost today.  In the modern world progress is seen as a linear upward march.  If we do not consistently improve and achieve, we think there is something wrong.  But through consciously aligning ourselves with sacred time by attuning our lives to the spiral of the Celtic year, we are accepting the invitation to the grand dance of the universe, in which our partners are the sun, moon, and stars and every living thing.  With this greater sense of connection to the flow of the cosmos, we find a greater appreciation of the present moment and can now enjoy the journey instead of grimly fixing our sights toward a distant goal on an ever-receding horizon.  By embracing a "spiral attitude" toward life, we can gracefully take each step of the dance as we are led joyfully along by what the great Irish hero Fionn McCumhaill once called 'the music of what happens'"



It is not only within the Celtic tradition where we may attune our lives to the spiral year and to sacred time, but within all traditions.  There is knowledge and macrobiotic wisdom to be found in all cultures and ancestries.


Let us again live according to sacred time and the seasons of the Earth! Let us share with our families, friends, and community the peace and well being that comes from living orderly lives.

Friday, April 29, 2016

The Fire Drill

I've been practicing making fire by friction with the hand drill, which was the traditional way to start fire here in the Americas for thousands of years. 


Once the principle of creating a friction fire is understood, it only takes a moderate amount of practice to learn this ancient skill.  Your hands may blister the first few times, but the feeling of forming that coal and blowing your tinder bundle into a flame is exhilarating!  

To make your own fire making kit, learn to gather plants ethically so that they thrive from being tended properly.  Grow your own native plants, and learn about responsible practices from your local native plant nursery.

Willow (Salix spp.)

Mulefat (Baccharis salicifolia) 

Mugwort (Artemisia douglasiana) 

I gathered already-dead willow branches for my hearth, dead mugwort leaves for the tinder, and used a mulefat drill which was cut while pruning a shrub.  


New Fire Ceremony

One aspect of making fire with the hand drill that I find interesting is the lore surrounding it.  The Nahuatl-speaking people of Mexico performed the New Fire Ceremony, or the Binding of the Years, once every 52 years - a full cycle of the Mesoamerican calendar.  At the end of the calendrical cycle, old household items were discarded, people fasted and purified, and all the fires in the community were extinguished.  


In the city of Tenochtitlan, atop a mountain called Huixachtlan, a new fire was started once the constellation known as "the fire drill" (Orion's belt) rose from the horizon.  This fire was required to be started with the hand drill, and signaled the beginning of the New Calendar Round.  It was used to light a huge bonfire of bundled wood representing the bundling of the 52 year cycle, and from it runners would light torches and rekindle the temple hearths throughout the city.


The imagery of lighting a new fire with a hand drill was used to denote the beginning of a new era, such as an ascension to power.  In the Historia Tolteca-Chichimeca, a person wearing a coyote skin is depicted lighting the new fire above Chicomoztoc; the "seven caves" which were the mythical origin place of the Nahua peoples.  This new fire ceremony represents the emergence of the people from these caves, and announces the beginning of their migration south.



The Fire Drill

In his book "Survival Skills of Native California" Paul Campbell describes how Ishi, the last member of the Yahi people of California, classified the hearth of the fire drill as the "female element" and the drill as the "man piece" or male element.  According to Campbell:

"The hand fire drill was universal and ancient.  Mayan hieroglyphs of the fire-making hand drill extend back in an unbroken line to the Olmec iconography of San Lorenzo -- the first American Indian civilization -- some 3,000 years ago.  Undoubtedly, the skill is thousands of years older, lost in the Paleolithic.  Fittingly it was the Olmec god of the north and darkness who made compensatory fire with the sticks... the Karok of California made new fire with the sticks to begin a new year.  So important was the drill, young Aztec men had it burned onto their wrists in the form of the fire drill constellation... The ancient Maya ritual of the Bakabs exhorted, 'To be charmed, the fire is always kindled with a fire drill.'

It was the simple two-piece hand drill that the ancients revered... The ability to make fire in the wild is perhaps the most important survival skill one can possess -- literally the difference between a dark shivering death and a hot meal in the glow of a warming blaze.  It cannot be taught by theory.  Only through familiarity with the range of materials and techniques... in a variety of environments and by practice does the fire come forth."


Mamalhuaztli - "the fire drill"

Friday, November 28, 2014

Plant Profile -- California Holly


In the old days, Toyon, or California Holly, was the most abundant native food available in the winter, which was traditionally a time of relative scarcity as far as tending the wild.  People relied on Toyon berries to supplement their food stores during the cold months of the year.


Toyon berries may be eaten raw, but usually taste astringent and chalk-like.  When dried, Toyon takes on a subtle sweetness, and may be added to trail mix, or ground into meal and added to acorn porridge or flour for baked goods.  The berries may also be cooked, and are great to add into a stir fry!

Toyon berries added to a nopal, corn, pepper and onion stir fry.  Delicious! 
California Holly is a beautiful, drought-tolerant, native shrub, and tolerates full sun to full shade conditions.  A wonderful plant to grow in your yard, Toyon provides rich habitat for birds and wildlife, and keeps them fed as it  kept people fed in the old days for thousands of years.

Saturday, October 25, 2014

Making California Buckwheat Pancakes

California Buckwheat has long been a staple food plant for native Californians.  After learning about its use, I have been curious about cooking with this abundant native plant ever since.  (Please only gather from buckwheat you have planted in your yard, or in a community garden.)

The pink and white flowers produced in the spring begin to turn a nice rust-brown color this time of year, and may be gathered and mixed with wheat flour to create bread, porridge, or one of my favorite breakfast dishes which I created this morning -- pancakes!


The first step in using buckwheat as flour is separating the dried seed heads from the stems.  This process was easily accomplished with the help of a rolling pin.  I simply ground down the buckwheat, and then picked out the stems.  California Buckwheat was a favorite staple of the elderly back in the old days, as the seeds required minimal processing and were easy to eat.


The flavor of California Buckwheat can be somewhat creamy, with a woody coarseness reminiscent of sawdust.  It’s not a bad flavor, and the coarseness was definitely diminished by grinding it down.  I added about 1/4 a ratio of buckwheat flour to 3/4 whole wheat flour in order to enjoy the flavor of the buckwheat without being overwhelmed by it.  


The whole wheat flour also helps to keep the pancakes together while cooking.  If someday the sh*t hit the fan and food was not readily available, knowledge of California Buckwheat could go a long way toward stretching out depleted rations of flour!


The pancake batter looked lovely, and the pancakes turned out great!  The ratio of buckwheat to whole wheat flour was the perfect amount, and I loved the specks of California Buckwheat that were cooked into the pancakes.


The distinctive California Buckwheat flavor is perfectly complimented with some butter or coconut oil, maple syrup or local honey, and fresh berries on top.  


My white-sage enhanced green tea combined with these California Buckwheat pancakes to create the perfect native California breakfast -- a simple and satisfying way to connect myself physically and spiritually with the land I call home. 

Sunday, May 25, 2014

My Help is in the Mountain

The following poem came up on my Facebook news feed a few days ago and really moved me.  It expresses the healing that be gained from belonging to a place and becoming one with the land.




My help is in the mountain
Where I take myself to heal
The earthly wounds
That people give to me.
I find a rock with sun on it
And a stream where the water runs gentle
And the trees which one by one give me company.
So must I stay for a long time
Until I have grown from the rock
And the stream is running through me
And I cannot tell myself from one tall tree.
Then I know that nothing touches me
Nor makes me run away.
My help is in the mountain
That I take away with me. 

-Nancy Wood

When I read this poem I am reminded of the hills, canyons, steams and trails which are my healing places.  I think of how so many people have lost a spiritual relationship with the land they inhabit; of how the world’s problems could be resolved if we would only set down roots.  Therefore I ask - to what land do you belong?  Where are your healing places?

Saturday, April 5, 2014

Traditional Aztec Dietary Advice

In preparation for my first cooking class, Cooking With Native American Foods, I compiled a list of foods and herbs which comprise of some of the greatest gastronomic contributions of North and South America to the world.



In reviewing different sources of information to include in this concise list, I was reminded of an excerpt from the traditional Aztec advice given from father to son regarding the proper way of eating.

"Listen! Above all you are to be prudent in drink, in food, for many things pertain to it. You are not to eat excessively of the required food. And when you do something, when you perspire, when you work, it is necessary that you break your fast. Furthermore, the courtesy, the prudence you should show are in this wise: when you are to eat, you are not to be hasty, not to be impetuous; you are not to take excessively nor to break up your tortillas. You are not to put a large amount in your mouth; you are not to swallow it unchewed. You are not to gulp like a dog, when you are to eat food… You are to drink, eat slowly, calmly, quietly.”




I find it interesting how closely the pre-Cortesian practice of eating moderately and mindfully parallels the traditional Okinawan way of eating.  Okinawa is one of the world’s longevity hotspots, with many of it’s longtime residents living to be centenarians.  The residents of this so-called Blue Zone follow the age-old Japanese macrobiotic advice of “hara hachi bu.”  "Hara hachi bu” means to eat until you are 80 percent full.  




Just as in ancient Mexico, the Eastern practice of mindfulness and gratefulness with respect to eating demonstrates the profound importance of not only the quality of the food taken during meals, but the manner in which those meals are consumed.  Indeed, the Spanish conquerors of Mexico were astonished at the deliberate and solemn manner in which the Indians ate.  Combining such practices today along with a return to the indigenous diets of the world would yield immeasurable health benefits for our modern society.

Wednesday, March 19, 2014

Oh Happy Days

Please allow me to introduce you to one of my favorite spots, located in the heart of Altadena, CA - Oh Happy Days Healthfood Cafe & Market!  


What is it like to visit Oh Happy Days you might ask?  Well, imagine going to your grandfather's house for some good, home-style cooking, except that your grandfather is vegan and knows a lot about health.  


That's what you can expect at Oh Happy Days.  It's rustic food is pure, hearty, nutritious and filling.  You can't go wrong with the soup!  With brown rice, beans and vegetables, it's a full meal in itself for less than 3 bucks... and all organic!!!  The Lomein noodles are also good. 


 I discovered this place one night several years ago, when I stopped by with my mom to purchase some supplements.  Opening the door for the first time, I was met by the turning heads of the locals who were sitting at communal wooden tables over steaming hot plates of food.  The owner was very friendly, and I didn’t fail to notice the hand-painted sign on the front window advertising a bowl of vegetable soup - for a mere $2.50!  

The heart and soul of Altadena 

Upon my second visit there, I decided that the soup was too good a bargain to resist.  On this day, the sunlight brightened up the store’s yellow painted walls, and the classical music playing in the background created quite a cheerful atmosphere indeed.  There were African paintings, statues on display, buddhist prayer flags, and interesting things to look at all around.  A truly worldly place, the cafe walls displayed an eclectic mixture of cultures and influences.  I tried the soup, loved it, and have been coming back ever since.  

Oh Happy Days has become a place where I feel comfortable passing the time. It’s the kind of place where strangers will introduce themselves and start a conversation with you.  It’s a place that brings people from all different races, ages, and backgrounds together.  

Someone caught me in a pic!  The author, at center - a regular at “John’s"

Like everyone who frequents this establishment, I became friends with the owner, John - who is one of the best people I know and an inspiration to me.  A vegan for over 30 years, John has run his store in Altadena for about as long.  Now in his sixties, he goes on long bike rides, cooks all of the food, and works tirelessly maintaining this peaceful little spot - a true gift to the community.

John

For the highly affordable price, John's homestyle cooking really hits the spot.  Oh Happy Days is a community gathering place, and John is such a caring guy.  I've seen him give a free bowl of soup to the homeless before, and get the sense that he helps a lot of people out.  Definitely a place worth supporting!

Monday, February 10, 2014

Blue Corn Atole

I felt inspired Friday morning to make myself a breakfast of blue corn atole in preparation for a long day of work after reading of it’s use in Rudolfo Anaya’s classic novel Bless Me, Ultima.  


Atole, from the Nahuatl word atolli, is a maize porridge which has been eaten in Mexico for thousands of years.  According to Daily Life of the Aztecs, breakfast for the Aztecs “nearly always consisted of a bowl of atolli… thick or thin as the case might be, and either sweetened with honey or seasoned with pimento.”




In Anaya’s novel, the curandera Ultima uses blue atole to heal:

“’Ay,’ Ultima said, ‘we have begun our cure.’ She turned and looked at me and I could tell she was tired. ‘Are you hungry?’ she smiled.

‘No,’ I replied. I had not eaten since breakfast, but the things that had happened had made me forget my hunger.‘Still, we had better eat,’ she said, ‘it might be the last meal we will have for a few days… Lay your blankets there and make yourself a bed while I fix us some atole.’

I spread the blankets close to the wall and near the stove while Ultima prepared the atole… 

‘This is good,’ I said. I looked at my uncle. He was sleeping peacefully. The fever had not lasted long.

‘There is much good in blue corn meal,’ she smiled. ‘The Indians hold it sacred, and why not, on the day that we can get Lucas to eat a bowl of atole then he shall be cured. Is that not sacred?’"

Blue Corn Atole

1 cup water
1 cup milk or milk substitute (hemp, rice, soy)
1/4 cup roasted blue corn meal
1/2 tsp vanilla extract 
Generous dash of cinnamon 
Maple syrup, agave nectar, or honey to taste

Instructions:

1.  In a saucepan, whisk water, milk, cornmeal, and cinnamon until there are no lumps.  

2.  Heat over medium heat, stirring constantly until it begins to thicken.  

3.  Bring to boil, then add sweetener to taste and reduce heat to a simmer.  Continue to stir and prevent lumps from forming for a minute or two.

4.  Turn off heat and let sit for a few minutes.  Serve in a bowl or hot mug.

Friday, January 10, 2014

Preserving Our Heritage with Blue Corn Cornbread

I’ve been on a corn kick lately with my cooking, and have enjoyed creating my own versions of several traditional dishes.  I’ve made tacos, tamales for Christmas Eve, and even tried my hand at making pupusas for the first time.

The staple grain of the Americas, corn has sustained life on this continent for thousands of years.  Invented by my Mexican ancestors, cooking with corn reaffirms my ties to this continent, and makes me feel truly American.

While the genetic diversity of this sacred grain is threatened, I feel the best way to protect our heritage is to continue practicing it.   It was with this in mind that I’m publishing this blog's first recipe - for my famous Blue Corn Cornbread!


Blue Corn Cornbread

1 cup whole wheat flour
1 cup blue cornmeal
1 heaping tablespoon baking powder
1/8 tsp sea salt
1 egg or 1 tbsp arrowroot powder
1-2 tbsp maple syrup or agave nectar
1-2 cups water, milk, or milk substitute


Instructions:

1.  Preheat oven to 400.  Combine dry ingredients in mixing bowl and mix them together.  Feel free to add a dash of cinnamon, pumpkin pie spice, dried cranberries, sunflower seeds, or other ingredients as desired.  If substituting arrowroot powder for egg, combine it now with other dry ingredients.

2.  Add egg (if not using arrowroot or egg substitute), maple syrup and a generous cup of water, milk or milk substitute.  Mix well.  Add more liquid for fluffier cornbread, or less for denser consistency.

3.  Pour mixture into oiled baking tray and bake at 400 for 20 mins.  Remove, let cool, and enjoy!



This cornbread was the center of my family’s meal tonight, accompanied by a black bean dish and tomato and pepper soup.  I hope that you enjoy this recipe, and that it nourishes you for years to come.

Wednesday, December 25, 2013

Festivals of Light

The older I’ve become, the more I have learned to appreciate each season.  Simple observations of nature reveal the cycles by which humanity was meant to live, and I feel grounded and peaceful when I align myself with each of them.


Following the energetic peak of summer, the energy of the seasons begins to move back downward toward the earth.  While summer is a time when plants are in full bloom and people active outdoors, the late summer is a time when energy begins to subside as we approach the cooler months ahead.


In the Autumn, the downward, gathering nature of the season becomes apparent.  It is a time of harvest festivals, where we gather up and celebrate the year’s bounty.  The leaves on the ground are gathered into piles, and we gather with our families to celebrate Thanksgiving with a nourishing feast.


This condensing trend reaches a peak during the Winter - the coldest and darkest time of year.  Naturally in the winter we become attracted to warmth and light, and seek out emotional and spiritual warmth by coming together with family and friends.  Hearty, slow-cooked meals of soups, stews and root vegetables help us to keep warm and acclimate to the prevailing weather.  Around the time of the winter solstice - the shortest day of the year - the traditions of the season are expressed through various festivals of light.


Of these Autumn and Winter festivals, which include Hanukkah and Diwali, Christmas is the most famous.  It is a time when people gather around the fireplace, sing heart-warming carols, and make cozy their home with holiday decorations.  A lit and decorated Christmas Tree is the most recognizable symbol of the holiday, and Christmas lights adorn our homes.


Many of these traditions date back to pre-Christian times.  In Northern Europe, a yule log was brought into the house and burned to provide warmth and light during the solstice, and the evergreen holly and mistletoe plants were brought inside to celebrate life in a time when many plants were leafless and dormant.


Living in accordance with the seasons helps to keep us in balance with nature, and contributes to health and wellness in our daily lives.  When we observe the holidays, and are in tune with the seasons, we may live more orderly and balanced lives, and experience health and happiness as a result.  We can find greater meaning in our lives this way, and come to understand our place in nature.  So keep your traditions alive - and Merry Christmas!


Monday, December 23, 2013

Stolen Corn: Reclaiming Health in Native American and Latino Communities



Obesity.  Diabetes.  Cancer.  These are some of the most prominent diseases afflicting modern Native American, Mexican, and Latino communities in the United States.  Yet indigenous people in the past were much healthier, and did not suffer from the same epidemic of poor health that pervades these communities today.  They subsisted on a macrobiotic diet based around the consumption of the whole grain of the Americas - corn.

The solution to these epidemics of degenerative disease and of the tragic and needless suffering of the Native and Latin American communities lies in returning to our traditional ways of living and eating.  In these modern times, however, our ability to reclaim our heritage and health through the consumption of corn is profoundly threatened by modern agricultural corporations and by the policies of the U.S. government.


Mexican people have a very ancient and intimate relationship with corn.  For over 10,000 years, Mexican farmers selectively bred and domesticated maize from it's ancestor, a wild grass called teosinte.  Teosinte, from the Nahuatl "teocintli," or "sacred corn" is very different from modern corn.  Over the centuries, ancient Mexicans selectively picked the largest of the teosinte kernels and bred from it the first ancient forms of maize.  This domesticated whole grain spread throughout North and South America.  It made civilization possible and was bred with incredible diversity, allowing for it's adaptation to numerous climatic conditions.  As whole grains elsewhere in the world, corn took it's place as the primary and biologically correct staple food of humanity. 


Corn was considered by all who grew it to be a sacred gift.  The Aztec, or Mexica people told of how Quetzalcoatl gave a kernel of corn to people to plant, and they celebrated Centeotl, the maize god, as a source of life.  Mayan legends tell of the Creators succeeding in fashioning the first humans out of corn dough.  The Giant White Corn of the Andes was sacred to the Incas.  For the Hopi, Cherokee, Iroquois and numerous other native peoples, corn was and still remains at the center of their spiritual identity.


Corn was often grown together with beans and squash, in a system known as the Three Sisters.  Indigenous people who followed a traditional diet composed primarily of corn, beans, squash, vegetables, fruit, wild plants, fish and game enjoyed abundant health and longevity, absent of the current epidemics of degenerative disease which so often plague their modern-day descendants in the U.S.


When Cortes and the Spanish conquistadors arrived in Mexico, they were amazed to discover that the Aztec lifespan exceeded their own by twice as much.  The benefits of a traditional diet and lifestyle can still be seen in traditional people such as the Tarahumara, or Raramuri people of Mexico.  The Raramuri are arguably the best endurance runners on Earth, and it is well documented that those following a traditional diet are almost completely free of many common degenerative diseases.  High blood pressure and obesity were unknown to them, and their cancer rates are extremely low.  In fact, it is only since the introduction of modern processed foods such as top ramen, chips and soda, that the Tarahumara have had to invent names for diseases like "high blood pressure.”  


Throughout time, when people would become sick, Native American healers would recommend that the patient " return to the arms of Mother Corn" in order to heal themselves.  Just as Hippocrates prescribed a simple diet of barley porridge to the sick, so would native people consume a simple porridge, or atolli of corn to reverse illness.  The traditional Native American diet based on corn and corn products such as tortillas, tamales, pupusas, atole and cornbread remains the basis for much of the modern cuisine of Mexican and Latin American people.  The foundation to heal ourselves and our communities here in the United States lies in returning to our traditional ways of eating diverse, high-quality, whole-grain, plant-based meals.


Our ability to "return to Mother Corn," the sacred grain of the Americas, has been profoundly jeopardized by a modern threat which has changed the very structure of corn on a physical and spiritual level: genetic modification.

According to carighttoknow.org: 

"A genetically engineered food is a plant or meat product that has had its DNA artificially altered in a laboratory by genes from other plants, animals, viruses, or bacteria in order to produce foreign compounds in that food. This type of genetic alteration is not found in nature and is experimental. 

GMO's have not been proven safe, and long-term health studies have not been conducted. A growing body of peer-reviewed studies has linked these foods to allergies, organ toxicity, and other health problems. These studies must be followed up. However, unlike the strict safety evaluations required for the approval of new drugs, the US Food and Drug Administration does not require safety studies for genetically engineered foods.”


As we can see from the information above, what has been for centuries a life-giving source of sustenance is fast becoming a food source with uncertain effects on health.  Currently up to 85% of U.S. corn is genetically modified.

Biotechnology companies claim that genetically modified crops are needed to help feed the world, yet these claims do not stand up to scrutiny.  A 2009 study by the Union of Concerned Scientists concluded that "experimental high-yield genetically engineered crops have not succeeded."  In fact, a U.N. study concluded that "we won't solve hunger and stop climate change with industrial farming on large plantations,"  and that "organic and sustainable small scale farming could double food production in the parts of the world where hunger is the biggest issue…" 

Why then would companies like Monsanto, the agricultural biotechnology corporation, want to keep producing genetically modified crops?  The answer is that Monsanto owns patents on their genetically modified seeds, and use aggressive legal tactics to sue small farmers for patent infringement any time pollen or seeds from a farm growing GM crops drift onto their land.  

This article describes Monsanto's attempt to monopolize the world's food supply.  Fields of genetically modified crops would have to be completely isolated to prevent the transfer of pollen and genes to non-GM crops, which is impossible.  There is no such thing as co-existence between organic and genetically-modified crops.  And why isn't the U.S. government doing anything to prevent this 
injustice?   It's called the government's "revolving door" with Monsanto.


While there is still controversy over whether or not GM foods pose a risk to health, the fact remains that because of genetic modification, the genetic heritage of our traditional grain is in jeopardy.  The loss of natural maize entails a loss not only of genetic resources and of cultural heritage, but the loss of a spiritual connection with the land and with the food which sustains us.


“We have learned that agrochemical companies patented our maize.  They are putting in genes from other living beings and many chemicals to completely put an end to our natural maize, so we’ll have to buy nothing but transgenic maize. If these agrochemical companies try to do away with our maize, it will be like putting an end to part of the culture that our Mayan ancestors bequeathed to us. Our indigenous peasant grandparents gave their labor and their hearts; they cried as they asked protection from our Creator for their work to bear fruit.”






But there is hope.

Momentum is building around the nation demanding that Americans gain the right to know what we are eating.  In the meantime, for those who wish to avoid genetically engineered corn while returning to the healthful diet of our forefathers, here are some other options:


Consume only organic or non-GMO corn and soy.  Nopaltilla and Kernel of Truth tortillas, all Trader Joe’s private label products, and the 365 Everyday Value brand at Whole Foods are all GMO-free.  Gold Mine Natural Food Company sells a variety of organic corn masa online, and Bob’s Red Mill recently announced that it’s masa will be certified non-GMO.  One may also find organic, vegan masa preparada sold at Grassroots Natural Market & Kitchen in South Pasadena, CA.

If you wish to grow your own corn in your yard or in a community garden, be sure to grow from organic or heirloom seeds which were not genetically modified.  Seed Savers Exchange and Native Seeds/SEARCH are great organizations dedicated to saving and sharing a wide variety of heirloom seeds.


It is my sincere hope that as more people embrace the traditional diets of all of our heritages, that we will safely navigate through this environmental and health crisis facing our world, and work together to create a better and more just environment for all.  As we move forward in good health and in good spirits, let us restore balance to the world as we have done so within ourselves.